As we all know, ninja are most likely to be found in dark corners, on rooftops, and dressed as the occasional Buddhist priest, because hiding in plain sight. Ninja are well-known for being prepared for every possible obstacle. Throwing stars, climbing rope, lunchboxes, and concealed cobras are part of the shinobi toolkit. Crawling in walls, tiptoeing in homes, and grabbing pizzas from manholes are part of savvy ninja shimmies in wee hours of the night. What we don’t know is how clandestine shinobi “use the facilities” in the middle of a mission. When the traipsing over rooftops, surely the masters of deflection feel the incidental urge to use the “Little Ninjas Room.”
One would think shinobi have this covered, being procurers of dirt, tip-offs, and hot tips its essential to have all bases covered, especially the evacuation of the pee. But, how can a shinobi casually walk into a public restroom and not draw suspicion you ask? Wouldn’t the above-average sneakster need a room-‘o-rest now and again? Or, do they have bladders of iron as part of their kit?
When embarking on another errand for their employer, ninja are challenged to find whizz pots along the way. If one watches carefully in the night, you might find a ninja piddling in a port-a-potty, spending a penny in the subway (apparently this is British slang for peeing), wee-weeing on the flora, or tinkling in your powder room. Because, a ninja got to do what a ninja got to do.
Next time you’re out and about make sure to take the time to look for your friendly neighborhood ninja in your local latrine. They like their privacy, so don’t bother with any selfies, because, it might just be your last time to take a leak.
Some time ago, I decided to cross train for a while in another setting, with a couple of different styles. Being dedicated to Ninpo and my organization, I was looking for something to supplement my style. At first things went pretty well, I was getting to know the students and instructors, and beginning to feel comfortable in the environment. Then, something happened and suddenly I was “let out of my contract.” Of course, my initial reaction was shock and dismay. The incident involved me and another student doing a difficult and high-level technique, that neither of us should have been doing. I started to lose control and torqued the other student’s shoulder a little too much, but did not actually injure her. I was basically told I was dangerous and a liability and was not welcome back to their school.
Every person has an internal life. Thoughts, feelings, beliefs, imagination, and etc take place in the mind. Our experiences and personality shape our inner life which in turn frames both our perception and response. Depending on stage of life, levels of stress, beliefs and resiliency one’s internal life can be rich and full or fairly shallow.
I’ve been struggling for a couple weeks to write something meaningful for my 2nd post of the week. Then Jackie Bradbury of The Stick Chick Blog writes about ego in her That Guy post on a kind of martial artist she calls Ranky McGee. In essence, Ranky McGee is the kind of person who attaches too much meaning to his rank in the dojo which either grows an already outsized ego, or develops a new one based on previous neuroses founded largely on the need for approval. She then asked us if WE (the dear readers) have ever been THAT GUY. As I considered the likeliness of me having somewhat of an ego problem I felt the rattan stick of truth hit me in the eyeball.
In my short three years as a ninpoka (In Japanese, “ka” as a suffix means practitioner) , I’ve seen, and read a lot of thoughts on lineage and legitimacy. I’ll take a moment and explain these terms in relation to the martial arts. Lineage refers to the succession of teachers who taught any given art from its inception to you, the practitioner. Legitimacy refers whether, or not, a style is inherently able to teach a person actual self-defense skills. In other words, would this person walk away from a fight intact?